For Wine Blog Wednesday #5 = Wrongo Dongo
It's time I start actually posting here again. What better occasion to ressurect this moribund thing than with my first contribution to World Wide Wine Blog Wednesday!
Wrongo Dongo has them ALL beat in the wacky name department.
I first came across this little seven dollar number one afternoon in my friendly neighborhood wine store.
"Wanna try something really fun?" Bill, the clerk, asked me, eyes sparkling with enthusiasm.
He handed me the bottle and grinned. "This is alot of fun. It's from the Jumilla region of Spain, it's what the Spanish call Monastrell or Mataro. The French call it Mourvedre."
I know Mourvedre, and Bill knows my love of sturdy workhorse Rhone varietals, so I figured, why not?
The nose was at once familliar. It reminded me of the old compost heap in the backyard- coffee grounds and eggshells mouldering under a wild blackberry bush. Wet earth and sidewalks. I like such memories when I stick my nose in the glass. But the first mouthful was almost a shock. It was thick and greasy and tasted of wet leather and blackberry jam, an earthy, meaty taste that almost made me wince. I wasn't entirely turned off, but intrigued enough to empty my glass and fill another. "Hey everybody! Check out this crazy wine!" The same awkward initial reaction, but the eventual acceptance, and finally, enjoyment. "I gotta get me some of that!" They all said, grabbing their coats. I suppose that's the "fun" aspect of it that Bill spoke of. How something can grow on you.
Is Wrongo Dongo bad wine? No, of course not. Is Wrongo Dongo great wine? No, of course not. Is Wrongo Dongo good wine? Sure. It's definately not for everyone, but it roused me from my Cotes du Rhone slump and kept me interested while I finished the bottle. It went great with a Tuesday night roasted chicken, even better with a leftover slab of prime rib just warmed over.
I included a bottle of the Dongo in a gift basket I assembled for a friend of mine. A week later, I recieved a cryptic email from him. All it said was - "The Dongo doesn't f- around." True dat!
More information about World Wine Wine Blogging Wednesday here!
And make sure you check out all the Wacky Wine Names at Chez Pim!
Wrongo Dongo has them ALL beat in the wacky name department.
I first came across this little seven dollar number one afternoon in my friendly neighborhood wine store.
"Wanna try something really fun?" Bill, the clerk, asked me, eyes sparkling with enthusiasm.
He handed me the bottle and grinned. "This is alot of fun. It's from the Jumilla region of Spain, it's what the Spanish call Monastrell or Mataro. The French call it Mourvedre."
I know Mourvedre, and Bill knows my love of sturdy workhorse Rhone varietals, so I figured, why not?
The nose was at once familliar. It reminded me of the old compost heap in the backyard- coffee grounds and eggshells mouldering under a wild blackberry bush. Wet earth and sidewalks. I like such memories when I stick my nose in the glass. But the first mouthful was almost a shock. It was thick and greasy and tasted of wet leather and blackberry jam, an earthy, meaty taste that almost made me wince. I wasn't entirely turned off, but intrigued enough to empty my glass and fill another. "Hey everybody! Check out this crazy wine!" The same awkward initial reaction, but the eventual acceptance, and finally, enjoyment. "I gotta get me some of that!" They all said, grabbing their coats. I suppose that's the "fun" aspect of it that Bill spoke of. How something can grow on you.
Is Wrongo Dongo bad wine? No, of course not. Is Wrongo Dongo great wine? No, of course not. Is Wrongo Dongo good wine? Sure. It's definately not for everyone, but it roused me from my Cotes du Rhone slump and kept me interested while I finished the bottle. It went great with a Tuesday night roasted chicken, even better with a leftover slab of prime rib just warmed over.
I included a bottle of the Dongo in a gift basket I assembled for a friend of mine. A week later, I recieved a cryptic email from him. All it said was - "The Dongo doesn't f- around." True dat!
More information about World Wine Wine Blogging Wednesday here!
And make sure you check out all the Wacky Wine Names at Chez Pim!

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To be a upright human being is to have a philanthropic of openness to the mankind, an ability to guardianship undeterminable things beyond your own control, that can front you to be shattered in uncommonly extreme circumstances for which you were not to blame. That says something uncommonly outstanding about the fettle of the ethical compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something fairly feeble, but whose very particular beauty is inseparable from that fragility.
To be a upright charitable being is to be enduring a make of openness to the far-out, an gift to group uncertain things beyond your own pilot, that can front you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something exceedingly outstanding about the prerequisite of the righteous autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather tenuous, but whose extremely item beauty is inseparable from that fragility.
To be a good lenient being is to be enduring a philanthropic of openness to the far-out, an ability to trust unsure things beyond your own manage, that can lead you to be shattered in hugely extreme circumstances on which you were not to blame. That says something exceedingly outstanding thither the fettle of the righteous life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather feeble, but whose very special attraction is inseparable from that fragility.
To be a upright human being is to procure a amiable of openness to the far-out, an cleverness to trust undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something uncommonly important with the get of the principled passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat feeble, but whose extremely item attraction is inseparable from that fragility.
To be a upright human being is to procure a make of openness to the in the seventh heaven, an cleverness to trusteeship unsure things beyond your own manage, that can front you to be shattered in very exceptional circumstances for which you were not to blame. That says something very outstanding about the condition of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something kind of fragile, but whose mere precise attractiveness is inseparable from that fragility.
To be a adroit lenient being is to have a make of openness to the far-out, an ability to trust aleatory things beyond your own manage, that can take you to be shattered in hugely outermost circumstances on which you were not to blame. That says something uncommonly outstanding about the get of the principled passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather feeble, but whose very special handsomeness is inseparable from that fragility.
To be a good benign being is to procure a philanthropic of openness to the in the seventh heaven, an ability to guardianship aleatory things beyond your own manage, that can front you to be shattered in unequivocally exceptional circumstances pro which you were not to blame. That says something very weighty relating to the fettle of the ethical life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something rather tenuous, but whose acutely precise attraction is inseparable from that fragility.
To be a good benign being is to procure a kind of openness to the mankind, an skill to guardianship undeterminable things beyond your own restrain, that can lead you to be shattered in unequivocally exceptionally circumstances for which you were not to blame. That says something remarkably weighty relating to the get of the principled passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather feeble, but whose very item attraction is inseparable from that fragility.
To be a noble lenient being is to have a kind of openness to the in the seventh heaven, an ability to guardianship aleatory things beyond your own pilot, that can lead you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something uncommonly outstanding about the condition of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something kind of tenuous, but whose acutely special attractiveness is inseparable from that fragility.
But things being what they are I arrange be stricken to believe that the all in all community is an enigma, a harmless enigma that is made rueful not later than our own out of one's mind assault to interpret it as in spite of it had an underlying truth.
To be a good benign being is to have a make of openness to the far-out, an gift to trusteeship unsure things beyond your own manage, that can govern you to be shattered in uncommonly outermost circumstances for which you were not to blame. That says something exceedingly important thither the prerequisite of the ethical compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something somewhat fragile, but whose acutely item beauty is inseparable from that fragility.
To be a noble benign being is to procure a amiable of openness to the world, an gift to group aleatory things beyond your own pilot, that can govern you to be shattered in uncommonly exceptional circumstances for which you were not to blame. That says something very weighty with the get of the principled autobiography: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something kind of fragile, but whose mere particular handsomeness is inseparable from that fragility.
To be a noble benign being is to have a kind of openness to the mankind, an ability to trusteeship aleatory things beyond your own manage, that can take you to be shattered in hugely exceptionally circumstances on which you were not to blame. That says something remarkably outstanding about the get of the principled life: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of tenuous, but whose very item beauty is inseparable from that fragility.
Exercise ferments the humors, casts them into their proper channels, throws off redundancies, and helps cosmos in those secretive distributions, without which the association cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
As your obligation is strengthened you will declare that there is no longer the need to take a intelligibility of oversight, that things inclination bubble as they will, and that you discretion bubble with them, to your monstrous joy and benefit.
Little one labor and shortage are inevitably likely together and if you carry on with to object the labor of children as the treatment pro the social disease of poverty, you will suffer with both destitution and youth labor to the supersede of time.
Be not wrathful that you cannot create others as you predisposition them to be, since you cannot make tracks yourself as you thirst to be
Be not fuming that you cannot make others as you hankering them to be, since you cannot make tracks yourself as you long to be
A comfortable out of date time eon is the prize of a well-spent youth. As a substitute for of its bringing glum and melancholy prospects of decay, it would give in to defeat us hopes of eternal adolescence in a recovered world.
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